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Original Title:	Kritik der praktischen Vernunft
ISBN:	0521599628 (ISBN13: 9780521599627)
Edition Language:	English

Critique of Practical Reason (Texts in the History of Philosophy)

Immanuel Kant

Paperback | Pages: 181 pages

Rating: 3.93 | 9274 Users | 101 Reviews

Details About Books Critique of Practical Reason (Texts in the History of Philosophy)

Title	:	Critique of Practical Reason (Texts in the History of Philosophy)
Author	:	Immanuel Kant
Book Format	:	Paperback
Book Edition	:	Deluxe Edition
Pages	:	Pages: 181 pages
Published	:	November 13th 1997 by Cambridge University Press (first published 1788)
Categories	:	Philosophy. Nonfiction. Classics

Rendition During Books Critique of Practical Reason (Texts in the History of Philosophy)

This seminal text in the history of moral philosophy elaborates the basic themes of Kant's moral theory, gives the most complete statement of his highly original theory of freedom of the will, and develops his practical metaphysics. This new edition, prepared by an acclaimed translator and scholar of Kant's practical philosophy, presents the first new translation of the work to appear for some years, together with a substantial and lucid introduction.

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Ratings: 3.93 From 9274 Users | 101 Reviews

Write-Up About Books Critique of Practical Reason (Texts in the History of Philosophy)

In Kritik der Reinen Vernunft (1781), Immanuel Kant ended with the conclusion that there exists (1) a phenomenal world that we perceive and constitute via our mental categories and the notions of space and time, and (2) a noumenal world of which we cannot know anything positively - we can only try to use Pure Reason to discover slithers of a priori synthetical knowledge of this. Kant 'discovered' three things that exists in this noumenal world: (1) us, as immortal souls, (2) God, as a necessary

The second part of the Critique trilogy shows traces of the same, deductive brilliance that was oh-so-manifest in Critique of Pure Reason but falls short in terms of theoretical rationale. Despite this shortcoming, it still excels as a great piece of uplifting and instructive literature, something which the first part of the trilogy couldn't quite achieve.Kant made his biggest blunder by simply positing the existence of the moral law based on a hazy and general idea of its apparent universality

Studied this book at University, simply loved it, unlike some literature books that I studied for my assignments!

Didn't real the entire book, only the first three chapters of the Analytic, intro, preface and Doctrine of Method.From what I can gather (on a first reading of Kant, as per usual, not much), Kant is trying to supplement solutions to problems from the Groundwork (G), offer new solutions or solve issues he didn't solve in the Groundwork. Largely, he does this in a method similar to the Critique of Pure Reason (C1) or with reference to solutions made in C1 itself. So, I would say that it is

Morality? Ethics? These are concepts that live as the criteria that guide your decisions, actions, and general behavior. A worthy read to help you in working out questions related to how you get to what the aggregate of your laws create.

wo things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within. I have not to search for them and conjecture them as though they were veiled in darkness or were in the transcendent region beyond my horizon; I see them before me and connect them directly with the consciousness of my existence. The former begins from the place I occupy in the external world of sense, and enlarges my

The first two critiques constitue a unit so far as their main argument goes. The Critique of Pure Reason establishes that while humans can imagine things in themselves (ideas), they can only know things as they are given to them (concepts). The gap between our conceptional understanding and our rational ideas is unbridgeable, requiring, even under the best of circumstances, an infinite induction which we, as finite beings, are incapable of. Furthermore, the First Critique establishes that while