Richard Zimler
Paperback | Pages: 314 pages Rating: 3.87 | 2722 Users | 268 Reviews
List Containing Books O Último Cabalista de Lisboa (The Sephardic Cycle #1)
| Title | : | O Último Cabalista de Lisboa (The Sephardic Cycle #1) |
| Author | : | Richard Zimler |
| Book Format | : | Paperback |
| Book Edition | : | Large print |
| Pages | : | Pages: 314 pages |
| Published | : | 1998 by Quetzal Editores (first published 1996) |
| Categories | : | Historical. Historical Fiction. Fiction. Mystery. Cultural. Portugal. Literature. Jewish |
Interpretation In Pursuance Of Books O Último Cabalista de Lisboa (The Sephardic Cycle #1)
"O Último Cabalista de Lisboa" é um romance cuja acção decorre em 1506 entre os judeus forçados a converter-se ao cristianismo, no reinado de D. Manuel I. Em Abril desse ano, durante as celebrações da Páscoa, cerca de 2000 cristãos-novos foram assassinados num pogrom e os seus corpos queimados no Rossio. As principais personagens pertencem a uma família de cristãos-novos residente em Alfama, cujo patriarca, Abraão Zarco, é um iluminador e membro da célebre escola cabalística de Lisboa.Particularize Books In Favor Of O Último Cabalista de Lisboa (The Sephardic Cycle #1)
| Original Title: | The Last Kabbalist of Lisbon (The Sephardic Cycle, #1) |
| ISBN: | 9725642465 |
| Edition Language: | Portuguese |
| Series: | The Sephardic Cycle #1 |
Rating Containing Books O Último Cabalista de Lisboa (The Sephardic Cycle #1)
Ratings: 3.87 From 2722 Users | 268 ReviewsAppraise Containing Books O Último Cabalista de Lisboa (The Sephardic Cycle #1)
A fascinating story of the Jewish remnant hidden in Lisbon in plain sight. Living as Catholic and holding to their own religion behind the facade and eventually fleeing or worse. A beautifully written story laced with historical truth.I've seen this book praised for its historical detail, but I found it grating because it imposed a lot of modern sensibilities on the past. It proposes itself as a translation of a period manuscript, but it captures nothing of the writing style of the era, and asks us to suspend our disbelief that a 16th century Portuguese Jew would have written a thoroughly modern novel, complete with sexual references. I've read medieval texts and while they talk about sex, sometimes in a ribald way, they
I'm not sure why goodreads wants me to have read this twice.. I've only just read it now. I was thrown off by the introduction, which leads the reader to believe that the novel is in fact the transcription of a manuscript, but the whole reads far too much like a thriller for that to feel convincing. This history which is often ignored, remains moving, and in my case somewhat personal (well, as personal as ancestors can be). I was reminded of Faye Kellerman's Quality of Mercy which also dealt
Reminiscent of The Name of the Rose but with Sephardic Jews instead of Benedictines. A murder mystery set in the midst of the 1506 massacre of the New Christians, Jews forced to convert to Christianity some years before by the Portuguese king. Some truly espoused their new religion; many secretly continued to practice Jewish ritual. Berekiah Zarco, a Portuguese Jewish scribe and his deaf Muslim friend try to identify the man who murdered Berekiahs uncle, a prominent Jewish scholar. Amid the
An intense story taking place in Portugal in the late 1400's/early 1500's during the Portuguese version of the inquisition. A young Jewish man finds his Kabbalist teacher dead under unusual circumstances and concludes that it is a murder having nothing to do with the antisemitism. He seeks to solve the mystery, with the help of his best friend, a Muslim young man. The mystery is intriguing, and the information about inquisition, which I knew very little was powerful.
The Strength of WeaknessMystics are the smart alecks of the religious world, always exhibiting some degree of ironic detachment from the average believer. They're tolerated but generally everyone is annoyed by their aloof strangeness. The main gripe comes from religious leaders. Religious authority is exercised through two channels: creedal attestation and conformity to ritual. But mystics have as much regard for creeds as the average computer user does for the Microsoft Users Agreement. You
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